Month: January 2018

U. S. A.,
1894.

DEAR ALASINGA,

Listen to an old story. A lazy tramp sauntering along the road saw an old man sitting at the door of his house and stopped to inquire of him the whereabouts of a certain place. “How far is such and such a village?” he asked. The old man remained silent. The man repeated his query several times. Still there was no answer. Disgusted at this, the traveller turned to go away. The old man then stood up and said, “The village of — is only a mile from here.” “What!” said the tramp, “Why did you not speak when I asked you before?” “Because then”, said the old man, “you seemed so halting and careless about proceeding, but now you are starting off in good earnest, and you have a right to an answer.”

Will you remember this story, my son? Go to work, the rest will come: “Whosoever not trusting in anything else but Me, rests on Me, I supply him with everything he needs” (Gitâ, IX. 22). This is no dream.

. . . The work should be in the line of preaching and serving, at the present time. Choose a place of meeting where you can assemble every week holding a service and reading the Upanishads with the commentaries, and so slowly go on learning and working. Every thing will come to you if you put your shoulders to the wheel. . .

Now, go to work! G. G.’s nature is of the emotional type, you have a level head; so work together; plunge in; this is only the beginning. Every nation must save itself; we must not depend upon funds from America for the revival of Hinduism, for that is a delusion. To have a centre is a great thing; try to secure such a place in a large town like Madras, end go on radiating a living force in all directions. Begin slowly. Start with a few lay missionaries; gradually others will come who will devote their whole lives to the work. Do not try to be a ruler. He is the best ruler who can serve well. Be true unto death. The work we want — we do not seek wealth, name or fame. . . . Be brave. . . . Endeavour to interest the people of Madras in collecting funds for the purpose, and then make a beginning. . . . Be perfectly unselfish and you will be sure to succeed. . . . Without losing the independence in work, show all regards to your superiors. Work in harmony. . . . My children must be ready to jump into fire, if needed, to accomplish their work. Now work, work, work! We will stop and compare notes later on. Have patience, perseverance, and purity.

I am writing no book on Hinduism just now. I am simply jotting down my thoughts. I do not know if I shall publish them. What is in books? The world is too full of foolish things already. If you could start a magazine on Vedantic lines, it would further our object. Be positive; do not criticise others. Give your message, teach what you have to teach, and there stop. The Lord knows the rest. . . .

Do not send me any more newspapers, as I do not notice the missionary criticisms on myself; and here the public estimation of me is better for that reason.

. . . If you are really my children, you will fear nothing, stop at nothing. You will be like lions. We must rouse India and the whole world. No cowardice. I will take no nay. Do you understand? Be true unto death! . . . The secret of this is Guru-Bhakti — faith in the Guru unto death! Have you that? I believe with all my heart that you have, and you know that I have confidence in you — so go to work. You must succeed. My prayers and benedictions follow every step you take. Work in harmony. Be patient with everybody. Every one has my love. I am watching you. Onward! Onward! This is just the beginning. My little work here makes a big echo in India, do you know? So I shall not return there in a hurry. My intention is to do something permanent here, and with that object I am working day by day. I am every day gaining the confidence of the American people. . . . Expand your hearts and hopes, as wide as the world. Study Sanskrit, especially the three Bhâshyas (commentaries) on the Vedanta. Be ready, for I have many plans for the future. Try to be a magnetic speaker. Electrify the people. Everything will come to you if you have faith. So tell Kidi, in fact, tell all my children there. In time they will do great things at which the world will wonder. Take heart and work. Show me something you have done. Show me a temple, a press, a paper, a home for me. Where shall I come to if you cannot make a home for me in Madras? Electrify people. Raise funds and preach. Be true to your mission. Thus far you promise well, so go on and do better and better still.

. . .Do not fight with people; do not antagonise anyone. Why should we mind if Jack and John become Christians? Let them follow whatever religion suits them. Why should you mix in controversies? Bear with the various opinions of everybody. Patience, purity, and perseverance will prevail.

Yours etc.,

VIVEKANANDA.

541 DEARBORN AVENUE,
Chicago, 1894.

DEAR ALASINGA,

Your letter just to hand. . . . I was mistaken in asking you to publish the scraps I sent you. It was one of my awful mistakes. It shows a moment’s weakness. Money can be raised in this country by lecturing for two or three years. But I have tried a little, and although there is much public appreciation of my work, it is thoroughly uncongenial and demoralising to me. . . .

I have read what you say about the Indian papers and their criticisms, which are natural. Jealousy is the central vice of every enslaved race. And it is jealousy and want of combination which cause and perpetuate slavery. You cannot feel the truth of this remark until you come out of India. The secret of Westerners’ success is this power of combination, the basis of which is mutual trust and appreciation. The weaker and more cowardly a nation is, so much the more is this sin visible. . . . But, my son, you ought not to expect anything from a slavish race. The case is almost desperate no doubt, but let me put the case before you all. Can you put life into this dead mass — dead to almost all moral aspiration, dead to all future possibilities — and always ready to spring upon those that would try to do good to them? Can you take the position of a physician who tries to pour medicine down the throat of a kicking and refractory child? . . . An American or a European always supports his countrymen in a foreign country. . . . Let me remind you again, “Thou hast the right to work but not to the fruits thereof.” Stand firm like a rock. Truth always triumphs. Let the children of Shri Ramakrishna be true to themselves and everything will be all right. We may not live to see the outcome, but as sure as we live, it will come sooner or later. What India wants is a new electric fire to stir up a fresh vigour in the national veins. This was ever, and always will be, slow work. Be content to work, and, above all, be true to yourself. Be pure, staunch, and sincere to the very backbone, and everything will be all right. If you have marked anything in the disciples of Shri Ramakrishna, it is this — they are sincere to the backbone. My task will be done, and I shall be quite content to die, if I can bring up and launch one hundred such men over India. He, the Lord, knows best. Let ignorant men talk nonsense. We neither seek aid nor avoid it — we are the servants of the Most High. The petty attempts of small men should be beneath our notice. Onward! Upon ages of struggle a character is built. Be not discouraged. One word of truth can never be lost; for ages it may be hidden under rubbish, but it will show itself sooner or later. Truth is indestructible, virtue is indestructible, purity is indestructible. Give me a genuine man; I do not want masses of converts. My son, hold fast! Do not care for anybody to help you. Is not the Lord infinitely greater than all human help? Be holy — trust in the Lord, depend on Him always, and you are on the right track; nothing can prevail against you. . . .

Let us pray, “Lead, Kindly Light” — a beam will come through the dark, and a hand will be stretched forth to lead us. I always pray for you: you must pray for me. Let each one of us pray day and night for the downtrodden millions in India who are held fast by poverty, priestcraft, and tyranny — pray day and night for them. I care more to preach religion to them than to the high and the rich. I am no metaphysician, no philosopher, nay, no saint. But I am poor, I love the poor. I see what they call the poor of this country, and how many there are who feel for them! What an immense difference in India! Who feels there for the two hundred millions of men and women sunken for ever in poverty and ignorance? Where is the way out? Who feels for them? They cannot find light or education. Who will bring the light to them — who will travel from door to door bringing education to them? Let these people be your God — think of them, work for them, pray for them incessantly — the Lord will show you the way. Him I call a Mahâtman (great soul) whose heart bleeds for the poor, otherwise he is a Durâtman (wicked soul). Let us unite our wills in continued prayer for their good. We may die unknown, unpitied, unbewailed, without accomplishing anything — but not one thought will be lost. It will take effect, sooner or later. My heart is too full to express my feeling; you know it, you can imagine it. So long as the millions live in hunger and ignorance, I hold every man a traitor who, having been educated at their expense, pays not the least heed to them! I call those men who strut about in their finery, having got all their money by grinding the poor, wretches, so long as they do not do anything for those two hundred millions who are now no better than hungry savages! We are poor, my brothers, we are nobodies, but such have been always the instruments of the Most High. The Lord bless you all.

With all love,

VIVEKANANDA.

U. S. A.,
31st August, 1894.

DEAR ALASINGA,

I just now saw an editorial on me about the circular from Madras in the Boston Transcript. Nothing has reached me yet. They will reach me soon if you have sent them already. So far you have done wonderfully, my boy. Do not mind what I write in some moments of nervousness. One gets nervous sometimes alone in a country 15,000 miles from home, having to fight every inch of ground with orthodox inimical Christians. You must take those into consideration, my brave boy, and work right along.

Perhaps you have heard from Bhattacharya that I received a beautiful letter from G. G. His address was scrawled in such a fashion as to become perfectly illegible to me. So I could not reply to him direct. But I have done all that he desired. I have sent over my photograph and written to the Raja of Mysore. Now I have sent a phonograph to Khetri Raja. . . .

Now send always Indian newspapers about me to me over here. I want to read them in the papers themselves — do you know? Now lastly, you must write to me all about Mr. Charu Chandra who has been so kind to me. Give him my heartfelt thanks; but (between you and me) I unfortunately do not remember him. Would you give me particulars?

The Theosophists here now like me, but they are 650 in all!! There are the Christian Scientists. All of them like me. They are about a million. I work with both, but join none, and will with the Lord’s grace would them both after the true fashion; for they are after all mumbling half realised truth. Narasimha, perhaps, by the time this reaches you, will get the money etc.

I have received a letter from Cat, but it requires a book to answer all his queries. So I send him my blessings through you and ask you to remind him that we agree to differ — and see the harmony of contrary points. So it does not matter what he believes in; he must act. Give my love to Balaji, G. G., Kidi, Doctor, and to all our friends and all the great and patriotic souls, who were brave and noble enough to sink their differences for their country’s cause.

With a magazine or journal or organ — you become the Secretary thereof. You calculate the cost of starting the magazine and the work, how much the least is necessary to start it, and then write to me giving name and address of the Society, and I will send you money myself, and not only that, I will get others in America to subscribe annually to it liberally. So ask them of Calcutta to do the same. Give me Dharmapala’s address. He is a great and good man. He will work wonderfully with us. Now organise a little society. You will have to take charge of the whole movement, not as a leader, but as a servant. Do you know, the least show of leading destroys everything by rousing jealousy?

Accede to everything. Only try to retain all of my friends together. Do you see? And work slowly up. Let G. G. and others, who have no immediate necessity for earning something, do as they are doing, i.e. casting the idea broadcast. G. G. is doing well at Mysore. That is the way. Mysore will be in time a great stronghold.

I am now going to write my mems in a book and next winter will go about this country organising societies here. This is a great field of work, and everything done here prepares England. So far you have done very well indeed, my brave boy — all strength shall be given to you.

I have now Rs. 9,000 with me, part of which I will send over to you for the organisation; and I will get many people to send money to you in Madras yearly, half-yearly, or monthly. You now start a Society and a journal and the necessary apparatus. This must be a secret amongst only a few — but at the same time try to collect funds from Mysore and elsewhere to build a temple in Madras which should have a library and some rooms for the office and the preachers who should be Sannyâsins, and for Vairâgis (men of renunciation) who may chance to come. Thus we shall progress inch by inch. This is a great field for my work, and everything done here prepares the way for my coming work in England. . . .

You know the greatest difficulty with me is to keep or even to touch money. It is disgusting and debasing. So you must organise a Society to take charge of the practical and pecuniary part of it. I have friends here who take care of all my monetary concerns. Do you see? It will be a wonderful relief to me to get rid of horrid money affairs. So the sooner you organise yourselves and you be ready as secretary and treasurer to enter into direct communication with my friends and sympathisers here, the better for you and me. Do that quickly, and write to me. Give the society a non-sectarian name. . . Do you write to my brethren at the Math to organise in a similar fashion. . . . Great things are in store for you Alasinga. Or if you think proper, you get some of the big folks to be named as office-bearers of the Society, while you work in the real sense. Their name will be a great thing. If your duties are too severe and do not let you have any time, let G. G. do the business part, and by and by I hope to make you independent of your college work so that you may, without starving yourself and family, devote your whole soul to the work. So work, my boys, work! The rough part of the work has been smoothened and rounded; now it will roll on better and better every year. And if you can simply keep it going well until I come to India, the work will progress by leaps and bounds. Rejoice that you have done so much. When you feel gloomy, think what has been done within the last year. How, rising from nothing, we have the eyes of the world fixed upon us now. Not only India, but the world outside, is expecting great things of us. Missionaries or M — or foolish officials — none will be able to resist truth and love and sincerity. Are you sincere? unselfish even unto death? and loving? Then fear not, not even death. Onward, my lads! The whole world requires Light. It is expectant! India alone has that Light, not in magic, mummery, and charlatanism, but in the teaching of the glories of the spirit of real religion — of the highest spiritual truth. That is why the Lord has preserved the race through all its vicissitudes unto the present day. Now the time has come. Have faith that you are all, my brave lads, born to do great things! Let not the barks of puppies frighten you — no, not even the thunderbolts of heaven — but stand up and work!

Ever yours affectionately,

VIVEKANANDA.

U. S. A.,
11th July, 1894.

DEAR ALASINGA,

You must never write to me anywhere else but 541 Dearborn Ave., Chicago. Your last letter has travelled the whole country to come to me, and this was only because I am so well known. Some of the resolutions are to be sent to Dr. Barrows with a letter thanking him for his kindness to me and asking him to publish the letter in some American newspapers — as that would be the best refutation of the false charges of the missionaries that I do not represent anybody. Learn business, my boy. We will do great things yet! Last year I only sowed the seeds; this year I mean to reap. In the meanwhile, keep up as much enthusiasm as possible in India. Let Kidi go his own way. He will come out all right in time. I have taken his responsibility. He has a perfect right to his own opinion. Make him write for the paper; that will keep him in good temper! My blessings on him.

Start the journal and I will send you articles from time to time. You must send a paper and a letter to Professor J. H. Wright of Harvard University, Boston, thanking him as having been the first man who stood as my friend and asking him to publish it in the papers, thus giving the lie to the missionaries.

In the Detroit lecture I got $900, i.e. Rs. 2,700. In other lectures, I earned in one, $2,500, i.e. Rs. 7,500 in one hour, but got only 200 dollars! I was cheated by a roguish Lecture Bureau. I have given them up. I spent a good deal here; only about $3,000 remains.

I shall have to print much matter next year. I am going regularly to work. . . . The sheer power of the will will do everything. . . . You must organise a society which should regularly meet, and write to me about it as often as you can. In fact, get up as much enthusiasm as you can. Only, beware of falsehood. Go to work, my boys, the fire will come to you! The faculty of organisation is entirely absent in our nature, but this has to be infused. The great secret is — absence of jealousy. Be always ready to concede to the opinions of your brethren, and try always to conciliate. That is the whole secret. Fight on bravely! Life is short! Give it up to a great cause. Why do you not write anything about Narasimha? He is almost starving. I gave him something. Then he went over to somewhere, I do not know where, and does not write. Akshaya is a good boy. I like him very much. No use quarrelling with the Theosophists. Do not go and tell them all I write to you. . . . Theosophists are our pioneers, do you know? Now Judge is a Hindu and Col. a Buddhist, and Judge is the ablest man here. Now tell the Hindu Theosophists to support Judge. Even if you can write Judge a letter, thanking him as a co-religionist and for his labours in presenting Hinduism before Americans; that will do his heart much good. We must not join any sect, but we must sympathise and work with each. . . . Work, work — conquer all by your love! . . .

Try to expand. Remember the only sign of life is motion and growth. You must send the passed resolution to Dr. J. H. Barrows. . ., Dr. Paul Carus. . ., Senator Palmer. . ., Mrs. J. J. Bagley. . ., it must come officially. . . . I write this because I do not think you know the ways of foreign nations. . . . Keep on steadily. So far we have done wonderful things. Onward, brave souls, we will gain! Organise and found societies and go to work, that is the only way.

At this time of the year there is not much lecturing to be done here; so I will devote myself to my pen and write. I shall be hard at work all the time, and then, when the cold weather comes and people return to their homes, I shall begin lecturing again and at the same time organise societies.

My love and blessings to you all. I never forget anybody, though I do not write often. Then again, I am now, continuously travelling, and letters have to be redirected from one place to another.

Work hard. Be holy and pure and the fire will come.

Yours affectionately,

VIVEKANANDA.